IranMap

Shiraz (Persian: شیراز Shiraz) is the fifth most populated city in Iran and the capital of Fars Province. Shiraz is located in the southwest of Iran on the Rudkhaneye Khoshk seasonal river (29°37′N 52°32′E) and has a moderate climate and has been a regional trade center for more than a thousand years.

The earliest reference to the city, as Tirazis, is on Elamite clay tablets dated to 2000 BC. In the 13th century, Shiraz became a leading center of the arts and letters, thanks to the encouragement of its ruler and the presence of many Persian scholars and artists. Shiraz was the capital of Persia during the Zand dynasty from 1750 until 1781, as well as briefly during the Saffarid period.

Shiraz is known as the city of poets, wine and flowers. It is also considered by many Iranians to be the city of gardens, due to the many gardens and fruit trees that can be seen in the city. Shiraz has had major Jewish and Christian communities. The crafts of Shiraz consist of inlaid mosaic work of triangular design; silver-ware; pile carpet-weaving and weaving of kilim, called gilim and jajim in the villages and among the tribes.

In Shiraz industries such as cement production, sugar, fertilizers, textile products, wood products, metalwork and rugs dominate. Shirāz also has a major oil refinery and is also a major center for Iran’s electronic industries: 53% of Iran’s electronic investment has been centered in Shiraz.

The city of Lalejin in Hamedan (Persian: همدان) Province, [Coordinates: 34°48′N 48°31′E] with a population of 55,000, lies 20 kilometers northwest of the provincial city of Hamedan and is considered one of the leading ceramic centers of Iran.
Hamedan is the capital city of Hamadan Province of Iran. It had an estimated population of 550,284 (in 2005) and is believed to be among the oldest Iranian cities and one of the oldest in the world.

Hamadan has a green mountainous area in the foothills of the 3574-meter Alvand Mountain, in the midwest part of Iran. The city is 1850 meters above sea level. According to archaeologists and historians, this ceramic producing city has a long historical record dating back 7500 years to ancient Persia, as revealed by excavations in recent years at Ecbatana Hill, Gyan in Nahavand and Nushijan in Malayer in Hamedan Province.
During the invasion of Mongols, only seven craftsmen survived the barbaric onslaught and these artisans managed to revive the ceramics industry once again.



As you stroll through the ancient city, you see how people from all walks of life are heavily involved in their ancestors’ tradition of creating works of art.
The majority of local residents earn their bread and butter from this craft ranging from utensils to decorative items.
The Khoshuei Brothers are among the outstanding artisans of Lalejin who have created the most significant works of art over the last half a century.These craftsmen not only have preserved the traditional Persian arts but also have introduced a number of innovations themselves.



Most foreign and domestic tourists are enthusiastic to purchase local handicrafts such as ceramics, leather products, traditional Iranian glasses, kilims, wooden crafts and a variety of other traditional items.
Deputy Director of the Hamedan Cultural Heritage, Tourism and Handicrafts Organization, Behjat Abbasi said, “With 900 workshops and 3900 employees, Lalejin is the capital city of ceramics in Iran.”

According to the official, pottery production in recent years has undergone a process of major change, including changes in coloring compounds both in traditional and industrial paintings, and the introduction of modern furnaces to replace the traditional ones.”

JASHN-E TIRGAN (The Rain Festival) The festival of Tiragan is observed on July 1st, and it is primarily a rain festival and it is one of the three most widely celebrated feasts amongst Iranian peoples. Tir in modern Persian,Tishtar in Middle Persian or Pahlavi; and Avestan Tishtrya, is the Yazad presiding over the Star Sirius, brightest star in the sky, and of rain, and thus Tir Yazad especially invoked to enhance harvest and counter drought.
Besides an Afrainagân or Jashn dedicated to Tir, there appear to have been many customs associated with Tiragan.

Tiragan is also associated with the legend of the arrow (tir), (a referral to ‘Arash of the swift arrow, and in modern Persian, known as Arash-e Kamangir) was the best archer in the Iranian army. When Manouchehr and Afrasiyab determined to make peace and to fix the boundary between Iran and Turan, it was stipulated that Arash should ascend Mount Damavand, and from thence discharge an arrow towards the east; and that the place in which the arrow fell should form the boundary between the two kingdoms. Arash thereupon ascended the mountain, and discharged towards the east an arrow, the flight of which continued from the dawn of day until noon, when it fell on the banks of the Jeyhun (the Oxus).



The following Tirgan story is also from the Persian culture, it is related that when the wicked Afrasiyab, the Tur, ruled over the country of Iran, it did not rain, at that time, for 8 years.

Afrasiyab, the Tur, asked the wise and the astrologers why it was not raining. Zu Tahmasp answered: “You turned faithless, because Faridoun had allotted to you Turkestan (only) and entrusted it to you whereas he had allotted Iran to us and given it to us. You turned away from that covenant and set it aside.
It is for this reason that, owing to this sin of yours, it does not rain.” Afrasiyab asked how this could be ascertained. Zu Tahmurasp said: “I shall throw an arrow from here, and where my arrow falls, there will be the boundaries (of your territory).”

Afrasiyab accepted it and entered into a compact thus: “I shall consent to have as the boundaries (of my territory) that place where your arrow settles and I shall go out of Iran.
” When this compact was entered into, it was on the day Tir of the month Tir that Zu Tahmasp uttered the name of God and threw the arrow from the country of Iran and that arrow fell in the country of Turan by the command of Lord Ohrmazd.

When that arrow settled in the country of Turan, Afrasiyab took this witness that the rains did not come on account of his faithlessness. Then Afrasiyab arose from that place and went out of Iran with his army and settled in the country of Turan. The intelligence of this spread on the day Govad and heavy rains poured down on the day Govad.

Then they assented to institute a festival in the country of Iran on the day Tir of the month Tir and up to now the Dasturs of Iran write a Nirang (formula) and tie it on the hands of the faithful and remove it from their hands on the day Govad, throw it into the sea on that day for the reason that the glad tidings of the return of Afrasiyab to Turan had reached on the day Govad. It is for this reason that this nirang is untied from the hands and thrown into the sea so that all calamities may sink into the sea.